Swords in Art - Modern Samurai, Musketeer and Knight
- by Adrian Dadich
Swords in Art - Modern Samurai, Musketeer and Knight
- by Adrian Dadich
A Response to ‘Women Against Feminism.’
The year is 2014. You are a white Western woman. You wake up in the morning in a comfortably sized house or flat. You have a full or part-time job that enables you to pay your rent or mortgage. You have been to school and maybe even college or university as well. You can read and write and count. You own a car or have a driver’s licence. You have enough money in your own bank account to feed and clothe yourself. You have access to the Internet. You can vote. You have a boyfriend or girlfriend of your choosing, who you can also marry if you want to, and raise a family with. You walk down the street wearing whatever you feel like wearing. You can go to bars and clubs and sleep with whomever you want.
Your world is full of freedom and possibility.
Then you pick up a newspaper or go online. You read about angry women ranting about sexism and inequality. You see phrases like ‘rape-culture’ and ‘slut-shaming.’ You furrow your brow and think to yourself: ‘What are they so angry about? There is no such thing as sexism anymore.’
Now imagine this:
The year is 2013. You are a 25 year-old Pakistani woman. A few months ago, you married the man you love. A man you choose for yourself. You are also pregnant with his child. You see your life stretching out before you, filled with hope and happiness. Suddenly, you and your husband are dragged away from each other. You are both beaten with bricks and batons. You can’t fight back. You can’t escape. No one comes to help you. Through your fading vision, you look up, and look into the eyes of one of your assailants: into the eyes of your father.
The year is 2013. You are a 23 year-old Indian woman. You are a physiotherapy student with a promising career ahead of you. You are sitting on a private bus travelling home alone on a warm December evening. You gaze out of the window as the buildings of New Dheli rush past you and feel content. Suddenly, a blunt force hits the back of your head and you fall to the floor of the bus. A group of strange men are standing over you. They bring the metal bar down on you again and again and again until all you can taste is the blood filling up your mouth. You pray that you will die soon. And you do, but not then. You are raped, beaten, and tortured over and over again. Death is slow and agonising.
The year is 2014. You are a 13 year-old girl from Niger. You no longer live there though. You are now living in the neighbouring country Nigeria, sitting alone in small room on a small bed in a small apartment high above the city of Kano. You are not allowed to leave. Your stomach is swollen from the unwanted life growing inside of it. You had no choice. The father is a man in his 40s. He is a businessman. He has bought you as his wife. You were a penniless, uneducated girl when he came for you. You don’t know of any life you could have had. Neither did your family: just one less mouth for them to feed. You still have the body of a child, and it’s straining under the pressure from the one inside of you. You feel like you’re about to be split in two. You don’t wonder if you will survive the birth. A part of you doesn’t want to.
These are fictionalised accounts of real events that have happened to real women living in our world today. They follow the past 250 years of women and men campaigning for women to be given equal rights to men to prevent these kinds of injustices and abuses on the grounds of gender taking place. Over the course of this time, campaigners – Feminists, both female and male – have been locked up, beaten, tortured, and even killed, in the pursuit of equality. They did this with pen and ink and print; they did this with their voices; they did this with their bodies; they did this with art and music; they did in courts of law and halls and houses of government that they fought be to allowed into.
They did this so that women would no longer been seen as property, livestock, breeding machines, sex objects, punching bags, or infantile morons. They did this not just for themselves, but also for their daughters, and their daughters, and their daughters for generations to come. They did this for women they would never meet – women who lived across countries, across vast oceans, across the entire globe, and even across time.
They did this so that women like me – a white Western woman – could attend school and university; to learn to read, write, and think critically; to gain a degree; to get a job and be paid an equal salary to a man in the same position; and to sit here with my own computer and type all of this.
Feminism is a movement for freedom, equality, choice, love, compassion, respect, solidarity, and education. We may argue, we may disagree, we may struggle to understand the choices and perspectives of others sometimes, but these core beliefs of the movement have never changed, and they never will.
That is why I am a Feminist.
If you feel that you have so far lived your life unaffected by even the mildest form of sexism – anything from feeling uncomfortable when a man catcalls you in the street, to feeling scared walking home alone at night in a secluded area – and are treated with love and respect by every man in your life, then to you I say: I’m glad for you. If you don’t think you need feminism, then that is a victory for the movement. You have fulfilled all those dreams that every suffragette being force-fed in prison and every ‘witch’ burnt at the stake dreamed you would one day.
But perhaps take a second to consider the life of the Pakistani woman who was beaten to death by her own family for marrying a man of her choosing. Or the life of the Indian woman who was raped, beaten, and murdered on a bus by a gang of men. Or the life of the little girl in Niger who was sold to a man more than twice her own age and forced to carry a baby that may kill her to deliver. Do they still need feminism?
And perhaps take a second to consider this too: Even in our liberal, Western world, why do women still only fill 24% of senior management jobs? Why are more women than men domestically abused or even killed every week at the hands of their male partner or ex-partner? Why is there still a pay gap (in the UK specifically) of 15% for women doing the same jobs and working the same hours as men?
And what about on a cultural level? Have you ever noticed how comedy panel shows usually only have one female panellist compared to 4-5 male ones? That almost every dieting product on the market is solely aimed at women? How a lot of newspapers and advertising campaigns will use a sexualised or pornographic image of a woman to sell news or products that have nothing to do with sex?
Or perhaps on a personal level: Do you choose to wear certain clothes because you want to or because you feel ‘unfeminine’ if you don’t? Do you choose to cover yourself up because you want to or because you feel ashamed or intimidated by a man looking at your body? Do you shave your legs and underarm hair because you want to or because you will look ‘ugly’ if you don’t? Did you parents dress you in pink as a baby because they liked the colour or because you were born a girl? Do you want to have children because you want to or because you are a woman?
When you look at yourself in the mirror in the morning, do you see yourself through your own eyes, or through the eyes of the men that will look at you when you walk out the door?
The fact is, like it or not, you still live a world where gender matters. Where gender controls not just the entire course of your life – but the lives of women all over the world. Every second, a child will be born female in a country where she will persecuted for this random biological occurrence for the rest of her life. So before you hold up your anti-Feminist placard proudly and smile at your own sense of empowerment, think not what Feminism can do for you, but what it can do for that one girl. She needs someone to stand up for her. That someone could be you.
[ x ]
Read this. Read all of this. Then read it again.
and she can’t remember who i am
The NYPD arrested a mother who was standing alone outside an NYC restaurant after she told them she was just waiting for her family to return from the restroom. Turns out, she’s also a human rights attorney.
Chaumtoli Huq was standing alone outside a Ruby Tuesday’s in Times Square in July when New York City police officers told her to move. She says she wasn’t in anyone’s way, she wasn’t blocking the sidewalk — she was just waiting for her husband and two young children, 6 and 10, to come outside after using the restroom.
That’s when the cops arrested her.
DNAinfo, which first reported on the arrest, says Huq “said the officers pinned her against the wall, prompting her to say, ‘I can’t move, I can’t move.’”
Huq told The New Civil Rights Movement in an email conversation that police pushed her “against the wall of Ruby Tuesday, and I screamed ‘Help,’” as this image, taken by a bystander, shows.
She says when the police arrested her they pulled her arm up, causing pain and scars. Another officer, Huq says, was squeezing her arm “so I had to walk bent over,” as this photo, taken by the same bystander, shows.
"My shoe was gone. All in public as folks watched." It was "humiliating," Huq adds.
As it turns out, Chaumtoli Huq is a human rights attorney. She says she is on leave from her position as general counsel for NYC Public Advocate Letitia James. And she says she’s suing.
"When I was arrested," Huq tells The New Civil Rights Movement, "I was with my family, and we had left a rally for children in Palestine who were being injured, killed because of the conflict, and [were] heading to a picnic in Brooklyn."
"At that moment, I was a mom, a loving partner to my husband of 12 years, but I became in a second the arresting officer’s ‘prisoner.’ He said to me when he was searching my purse and took my identification and when I objected, that I was his prisoner and he could do whatever he wanted."
The New York Daily News reports that when Huq “said she was in pain, one of the officers, Ryan Lathrop, allegedly told her, ‘Shut your mouth.’ When he found out she had a different last name than her hubby, he told her ‘In America, wives take the names of their husbands.’”
She was held for nine hours after the officers falsely claimed she had refused instructions to move and had “flailed her arms and twisted her body” to make it hard for them to handcuff her, the suit says.
Huq, who is 42, says she is currently “on a fellowship to investigate labor conditions in Bangladesh after the collapse of Rana Plaza.” She says, “I think that as a mom [that] I can be reduced and humiliated and separated from my family is what impacts me most to this day. My son asked me: ‘Why did the officer arrest you?’”
Raising a boy of color, and knowing how youth of color are vulnerable to over-policing, made me think, this is not about me but about my life’s work of protecting New Yorkers.
If at this moment, I didn’t step up and advocate for their rights, then, how can I authentically call myself an advocate for New Yorker.
As for the lawsuit, Huq says, “I am demanding in my suit and through community groups: (1) the officer to be removed; (2) training for NYPD on Muslim and South Asia community as well as gender: (3) change in city policy on over-policing in communities of color; (4) resources for youth of color who are most vulnerable to over-policing and whose life chances are most impacted by a criminal record.”
Would you rather… [x]
jackson thought this shit through.